Bioethics established itself in the late 1960s as a field concerned with the ethical and philosophical implications of certain biological and medical procedures, technologies, and treatments. Early issues included end-of-life decision-making, organ donation, and human experimentation. Human biotechnology became a concern when the first bioethics institutes were established in the early 1970s. This attention skyrocketed in 1990 when the U.S. Human Genome Project earmarked 3% to 5% of its $3 billion federal budget to the Ethical, Legal, and Social Implications (ELSI) research program, making its activities the world's largest bioethics program.
Bioethics initially represented diverse ethical philosophies. But by the mid-1980s, most professional bioethicists were grounded in individualist and utilitarian frameworks. Bioethicists appropriately continued to consider informed consent, patient safety and similar topics, but their attention to the broad social and political meanings of human biotechnologies had faded.
This shift has been unfortunate for the public's understanding. Most bioethicists present themselves as disinterested analysts who can be trusted to represent a full range of constituencies: researchers, biotech corporations, patients, religious groups, marginalized communities, and other affected parties. But in fact, many promote their own world views, which often emphasize libertarian values over commitments to the public interest.
The role of bioethics has been further compromised by its increasing financial and professional ties to the biotech industry. Many university bioethics centers receive funding from biotech corporations, and many bioethicists serve as paid or unpaid members of corporate "ethical advisory boards."
Building Better Humansby Zaineb Mohammed, East Bay ExpressDecember 4th, 2013A new documentary looks at the impacts of human enhancement technologies. "I totally get the temptation," says the filmmaker. "But what are we fixing? Who is the problem?"